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1928 Book of Common Prayer
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Sort order. Nov 12, Rev. Thomas rated it it was amazing Shelves: favorites , anglicana. Doctrinally and liturgically following in the lineage of the English Books of Common Prayer , it also incorporates — from its predecessors the and American BCPs — the research and meditation on Patristic and Eastern Orthodox liturgical theology conducted by the Scottish Non-Jurors of the 18th century, who gave u The last American Prayer Book to be firmly within the classical Anglican tradition of Common Prayer, the BCP was in many ways the culmination of that tradition.
Doctrinally and liturgically following in the lineage of the English Books of Common Prayer , it also incorporates — from its predecessors the and American BCPs — the research and meditation on Patristic and Eastern Orthodox liturgical theology conducted by the Scottish Non-Jurors of the 18th century, who gave us our first Bishop and our first Eucharistic liturgy.
The U. S. Book of Common Prayer
The few that see the problems, seem to have no desire to bring these things out in clear or prophetic ways. We are talking about the development of a communal theological core of truth that everyone is supposed to be accoutable. Can our pastoral calls truly avoid confrontation on such things and still be counted as faithful?
We have an integrity problem, gentlemen, not a scholastic one first of all.
1928 Book of Common Prayer Large Print Edition
If our starting places for our Anglicanism is our pragmatic capitulation with one another out of a fear of failure as a Province, instead of beginning with what we say our true and foundational sources are, how are we different philosophically from the Episcopal Bishops, who also go to the Creeds and Councils as ala carte pragmatists?
How can we claim the Creeds and Councils, and then enable, encourage, and violate their core theology in broad daylight?
What alarms me the most is how few Anglicans are alarmed. I still believe that it is a strength of Anglicanism that we focus on our Historic catholic core theology, and allow freedom in secondary areas. However, what I have discovered is that beyond some surface understandings of the Incarnation, the Trinity, and Holy Scripture as inspired, we worldwide Anglicans have little theologically or historically that truly unites us, and even fewer Bishops desirous to acknowledge, not to mention, address this reality.
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The 1928 Book of Common Prayer
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